Amabhola amaningi emhlabeni ayindilinga, kodwa igalofu ibonakala “iyindilinga” ikakhulukazi.

Okokuqala, ibhola legalofu ngokwalo liyibhola elikhethekile, futhi ubuso balo bumbozwe "ama-dimples" amaningi.Ngaphambi kwekhulu le-19, amabhola egalufu nawo ayengamabhola abushelelezi, kodwa kamuva, abantu bathola ukuthi amabhola agugile futhi amaholoholo, Amabhola akude kunebhola elisha elishelelayo.

Isisekelo salo sesayensi sisuka kumbono we-aerodynamics, futhi amandla asebholeni legalofu ngesikhathi sokundiza angahlukaniswa izingxenye ezimbili: enye iwukumelana nokuqondiswa kokunyakaza kwebhola legalofu, kanti enye iwukuphakamisela phezulu okuqondile.Ama-dimples amancane ebusweni bebhola legalofu awakwazi nje ukunciphisa ukumelana komoya, kodwa futhi andise ukuphakama kwebhola, okuvumela ibhola elincane elimhlophe ukuthi libonise i-arc ekude futhi enhle kakhulu emoyeni.

Lokhu ukuphishekela okuhlukile kwegalofu “kokuzungeza” – uma wonke amabhola efuna ukuthinta eyindingilizi kakhudlwana kanye ne-arc enhle kakhulu, ishiya ukubukeka okukhazimulayo ijahe “umbuthano” ojulile.Ama-arcs aphezulu, aphezulu, akude, amade.

Eyesibili iwukuma kokushwiba igalofu, “okuyindilinga” ukuchaza wonke umzila wokushwiba phakathi nokushwiba.Ukuthatha umgogodla womzimba njenge-eksisi, inqubo yokushwiba nokudweba indilinga inezidingo eziqinile ekusebenzisaneni komzimba wonke kanye nokubambisana phakathi kwamalunga nemisipha ehlukahlukene, ikakhulukazi ilunga leqakala, idolo elihlangene, i-hip joint, okhalweni. , ihlombe.Izidingo zezingalo ngisho nezihlakala, ukusebenzisana kwazo kufanele kwakhe uhlelo, ukuze umzila ophelele kanye nokuphakama okundizayo okufanelekile kungashaywa ngesikhathi sokushaya ibhola.

Lokhu ukusetshenziswa "kombuthano" kugalofu.I-arc ngayinye yendilinga imelela isiqondiso samanye ama-arcs.Ngokusebenzisa amandla aqoqwe ohlangothini olufanayo, ukunqwabelana, ukuzikhandla nokukhululwa kwamandla kungaqedwa ngokuhamba okukodwa.Ukuqhuma nokulawula kudlala ngokugcwele ngokunyakaza okukodwa okuyindilinga.Ikhombisa ingqikithi yokuzivocavoca.Ukunyakaza kwemisipha ezungeze amalunga, okuvumela izitho eziningi zomzimba ukuba zibambe iqhaza futhi zigaywe.Emjikelezweni oqhubekayo oyindilinga, iphula i-homeostasis ekhona ye-physiological futhi iphinde isungule i-homeostasis ephakeme.

Abantu basendulo bathanda ikakhulukazi umbuthano, ngoba umbuthano uwukubonakaliswa emva kwesipiliyoni sesikhathi.Ukwakhiwa kombuthano kudinga ukupholishwa.Ngemva kwamakhulu eminyaka yokupholishwa, igalofu isiphenduke umdlalo “wombuthano”.Umbuthano wayo awubonakali nje kuphela endaweni yayo ehambayo kanye nendlela yokunyakaza, kodwa namasiko ayo.

Isiko legalofu liyisiko elivumelanayo.Imnene futhi ayixabani, futhi igcizelela ukwethembeka nokuzithiba.Noma ubani ngaphansi kwemithetho yegalofu angakwazi ukuzwa lesi siko eliyindilinga ngaphandle kwemiphetho namakhona.Kuyisiko elingokomoya elivuthiwe nelivumelanayo eliye latholakala emhlabeni, futhi lolo hlobo lokuzwana kwengqondo yisimo esidinga izimbobo eziningi eziyi-18 ukuba zicwebezeliswe, futhi sibonakala ngemva kokwazi amakhono kanye nokuthola ukuthula.

Umlobi waseJapane u-Yoshikawa Eiji wake wathi, “Kungakhathaliseki ukuthi ubheka yiphi i-engeli, indilinga iseyindilinga efanayo.Akukho ukuphela, akukho ukusonteka nokujika, akukho mkhawulo, akukho ukudideka.Uma wandisa lo mbuthano endaweni yonke, uzoba yizulu nomhlaba.Uma wehlisela lo mbuthano ngokwedlulele, uzokwazi ukuzibonela ngokwakho.Umuntu ngokwakhe uyindilinga, kanjalo nezulu nomhlaba.Laba ababili abahlukene futhi baphila ndawonye.”

Igalofu ifana nale “ndilinga”.Kungakhathaliseki ukuthi inkundla yegalofu ishintsha kanjani njalo, iseyigalofu, futhi incipha ize idlulele kuwuhambo lokuzibusa.Kokubili ubumina kanye nempilo kungaphilisana futhi kuhambisane ne-sublimate kugalofu.